Film Matters Announces Community College Editor

Film Matters is pleased to announce that Michael Benton, Humanities Professor at Bluegrass Community & Technical College (BCTC) in Lexington, KY, has agreed to serve as our inaugural Community College Editor.  Starting with issue 12.1 (2021), Film Matters will regularly feature the film and media studies writing/analytical work of community college students in the United States and beyond.  Recognizing that the undergraduate experience in the US is more often starting at community college, and celebrating the vital role community colleges play in higher education access, Film Matters is excited to outreach to this important academic audience.

Michael Benton grew up in San Diego and left to go to college in the Midwest (degrees in Accounting, English/History and Cultural Studies) before settling in the borderline South. He has been living and working in the Bluegrass Region of Kentucky since 2002.  At BCTC he teaches courses on Film Studies, World Cinema, Peace & Conflict Studies, and Writing/Rhetoric. Since he is often overwhelmed by the sheer volume of materials necessary to even stay barely conversant with these subjects, he archives resources at his website Dialogic Cinephilia (http://internationalfilmstudies.blogspot.com/) for his teaching and for anyone else it would help make sense of the world.  He has also been running the Bluegrass Film Society for fifteen years.  Here are some of the past schedules:  http://internationalfilmstudies.blogspot.com/2013/08/bluegrass-film-society-schedules.html.

If you are a community college educator and would like to get your students involved with Film Matters, Michael wants to work with you!  And if you are a community college student looking for publication experience, Michael wants to hear from you!  He can be reached at michael.benton AT kctcs.edu (please put Film Matters in the subject line).  

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Eduard Saakashvili, Author of FM 10.1 (2019) Article “Celebrity Theorists and the Filmic Embodiment of Thought”

Jacques Derrida walks the streets of Paris. Derrida (Zeitgeist Video, 2002)

Film Matters: Please tell us about your article that is being published in Film Matters.

Eduard Saakashvili: I analyze the documentary representation of critical theorists. Specifically, I look at how the filmic representation of their ideas interacts with the filmic representation of their personas.

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Safwat Nazzal, Author of FM 10.1 (2019) Article “Off-Script: Toward a Revolutionary Arab Cinema”

Dunia gently peels an Orange for Salma. Bar Bahar (In Between, 2016)

Film Matters: Please tell us about your article that is being published in Film Matters.

Safwat Nazzal: My article examines Maysoloun Hamoud’s Bar Bahar, as a contemporary Palestinian film that delivers profound meditations on the stagnation of cultural identity through an auto-critique of the intersectional oppression faced by Palestinian women.

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1984 (1984). Reviewed by Nikolas Schaal

1984 (Umbrella-Rosenblum Films Production/The Criterion Collection, 1984). DVDBeaver
Warning: Spoilers Ahead

Nineteen Eighty-Four: A Novel (George Orwell, 1949) has remained in the public consciousness for decades. Given the age in which we live, its prominence in current culture has grown larger, with many of the social and political woes of today often compared to the work by Orwell. This is where the film adaptation, 1984 (Michael Radford, 1984), returns to the  spotlight. Even upon its release, the film’s depiction of the book’s dystopian reality drew criticism for not diving enough into the original’s thought-provoking messages. As someone who has not yet read the novel, I hoped my fresh eyes could see positive and redeeming qualities that many past viewers had overlooked. However, after having viewed the film, I did not see a world that served as a dark warning about a party’s control over the populace, but rather a world populated by whittled-down concepts and missed opportunities. As a result, the film’s adaptation of the award-winning cautionary tale presents, from a qualitative perspective, only half of the book’s sharp writings, while the rest feels generally underwhelming.

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Uncut Gems (2019). Reviewed by Amanda Coates

Uncut Gems (A24, 2019)

We are close to the end of Uncut Gems. Howard Ratner (Adam Sandler) has convinced basketball player Kevin Garnett to purchase a sacred black opal that Howard himself acquired from Ethiopia. This gem will not only settle Howard’s never-ending debts, but–more importantly–allow Howard to make a profit due to his inflated price. Garnett is offering just enough money for Howard to simply pay his debts, and walk away with a clean slate. After everything we have seen Howard go through thus far, this should be exactly what he has been looking for–but it isn’t. Howard Ratner isn’t interested in breaking even–Howard Ratner wants to win.

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Sean Carson, Author of FM 10.1 (2019) Article “Film Noir Heroes and the American Dream: Examining Contradictions in American Ideology through Fred Zinnemann’s Act of Violence”

Act of Violence (MGM, 1949). The Movie DB

Film Matters: Please tell us about your article that is being published in Film Matters.

Sean Carson: My article is an analysis of the spectrum of film noir heroes as depicted in Fred Zinnemann’s Act of Violence. I argue the film mirrors the ideological contentions facing returning Second World War veterans. These individuals attempt to attain the American dream while maintaining a moral integrity that clashes with the socially Darwinist actions required to attain the ideal American lifestyle.

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First Man: Walking on the Moon and Other Worldly Musings. Reviewed by Luke Batten

First Man (Universal Pictures, 2018)

“That’s one small step for a man, one giant leap for mankind.” –Neil Armstrong

History has been defined by the scope of our scientific achievements–and the advances we have made in space exploration are no exception. First Man (2018) maintains our enduring interest in the space film.

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Film Analysis of Horses of God (2012). By Orville Scott

Horses of God (Kino Lorber, 2012)

On a cool spring night on May 16, 2003, five minutes before 10pm, the people of Casablanca — the bustling cultural port city of Morocco located in northwestern Africa — experienced one of their most memorable moments: moments of pain, terror and blood (Horses of God). In just five minutes, five explosions echoed throughout the city’s center; in five minutes, around twelve young Salafi Jihadist men, with links to Al-Qaeda, committed suicide, taking thirty-three innocent people — including Jews, Westerners and others — with them (Horses of God; Kramatschek). Millions of people in the city were devastated, and many more would have died since there were supposed to be sixteen — not just twelve — men in their twenties from the Salafia Jihadia organization carrying out the attack (Kramatschek). Surprisingly, all of those involved had one thing in common: they all grew up in Sidi Moumen, the impoverished shantytown east of Casablanca, only thirteen minutes apart from each other — a short drive that would surely contrast a life of poverty in Sidi Moumen with a life of luxury in Casablanca (Kramatschek).

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Grace Wallace, Author of FM 10.1 (2019) Article “’Movies Are Supposed to Move, Stupid’: Examining Movement in Chris Marker’s La Jetée”

A quivering camera creates movement and implies the scene has been filmed. La Jetée (Argos Films, 1962)

Film Matters: Please tell us about your article that is being published in Film Matters.

Grace Wallace: When we screened La Jetée in our senior seminar, I was struck by its simplicity and, despite this, its capacity to so accurately mirror human emotion within a science fiction setting. The film is so quietly powerful. Yet, given its narrative, Marker could have easily served up a space-and-time-faring epic. In writing this piece, I wanted to understand from where the power of the film derives, how a movie with so little movement fits in among the motion-centric world of cinema.

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Nashuyuan Serenity Wang, Author of FM 10.1 (2019) Article “Filmic Architect or Architectural Filmmaker?: Examining the Relationship Between Space and Cinema in the Work of Michelangelo Antonioni”

“Yet Brunette’s argument of the windows as some sense of greater understanding is applicable in the scene where Vittoria sees a woman appear at the window through the window in Piero’s old house. . . . The triple-frame visual structure of this shot shows Antonioni’s precise choice of architectural vision.” L’eclisse (Cineriz, 1962)

Film Matters: Please tell us about your article that is being published in Film Matters.

Nashuyuan Serenity Wang: Michelangelo Antonioni is a director who is known for his distinctive visual style and his articulation of landscape, architecture, and cinematic space to express the themes of ennui, urban alienation, uncertainty, solitude, tediousness, crisis of modernity, mismatch of values, struggle and pain of feelings. The article examines the relationship between space and cinema in the work of Antonioni and how he holds space and “architecture as the fundamental site of film practice,”[1] especially through urban landscape, in relation to La notte (Antonioni, 1961), L’eclisse (Antonioni, 1962), and Red Desert (Antonioni, 1964). It not only focuses on the representations of cinematic space, architecture, and their functions, but also the geo-emotive mapping in space-human relation and the ways in which spaces act as the catalyst for connection between journeying bodies and their physical and mental movements. It aims at discussing the unique position of space in cinema as it forms a sphere between the past and the present, the physical and the mental; therefore, looking at people who choose to go back, belong to, move around, or accept these spaces is to understand how humans can rediscover or situate themselves in the seemingly decayed but actually valuable realms, in which their roots, memories and spiritual belongings can be reclaimed.

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