Open Call for Papers 13.2W

Film Matters is pleased to announce our open call for papers from current undergraduates, authors who have been invited to revise and resubmit previous submissions (including authors who did not make it past our pre-screening for a previous call), and recently graduated undergraduates for consideration in issue 13.2 (2022).

The deadline is September 1, 2021.

Film Matters is still using MLA 8th edition style — so please prepare your submissions accordingly.  Purdue OWL’s MLA Formatting and Style Guide is an excellent resource to consult for help with this.

For more information about this call for papers, please download the official document (PDF):

Submissions should include a cover sheet, which provides the author’s name, title of essay, institutional affiliation, and contact information; all other identifying information should be removed from the body of the text and the headers/footers in order to aid the blind peer review process.

Submissions and questions should be directed to:

  • futurefilmscholars AT gmail.com

Please note that Film Matters does not accept submissions that are currently under review by other journals or magazines.

Please submit your film- and media-related research papers today!  We look forward to receiving your work!

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Moumen Smihi is Si Moh, pas de chance (1971). Reviewed by E. Rafael Jacobs-Perez

Si Moh, pas de chance (Groupe de Recherches et d’Essais Cinematographiques, 1971).

Smihi’s short film, Si Moh, pas de chance (1971), depicts a Moroccan immigrant in France. The film follows the path of the main character as he navigates the French ghettos in search of work. The short film can be looked at as semi-autobiographical in its depiction of the emotions and archetypal experiences of Moroccan immigrants in France. In 1965, Smihi began studying film in Paris, “many hours he spent at the Cinémathèque française and in the famous open seminars of Barthes and Lacan,” growing an understanding of French culture in relation to the experiences of Moroccans living there (Limbrick, “Of Marabouts” 3). Through the stylistic content, black-and-white cinematography and an Arab score, a stark contrast between the main character and the French setting is created. The black-and-white cinematography helps to contrast the darker skin of the protagonist against the many lighter shades of the French citizens. Adding to this contrast between the Moroccan immigrant and France is the playing of traditional Arab music, which is a trope that is common throughout Smihi’s work. For example, in his film El Chergui, it opens with a shot of Tangier accompanied by the playing of a traditional Berber song (Badaoui 107). While panning over shots of the French landscape, a unique score helps depict the reality faced by Smihi and other Moroccan immigrants. Additionally, the filmmaker worked creatively to forge a style that allows for a first-person perspective, as well as the insertion of moments of surrealism. All these details add up to deliver not only a semi-autobiographical story of immigration, but a heavy-handed critique on French xenophobia.

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The Night of the Hunter (1955). Reviewed by Devin Meenan

The children’s guardian and their hunter cross paths as Rachel (Lillian Gish) and Powell square off. The Night of the Hunter (1955). Production Company Paul Gregory Productions. Distributor: United Artists.

In Great Depression-era West Virginia, Ben Harper (Peter Graves) kills two men while robbing a store. Hiding the money in his daughter’s doll, Ben swears his two children to secrecy, intent that the stolen sum will be their inheritance. That vow ends up being the parting words for father and children, as Ben is hauled away to death row. Doubling the Harper family’s misfortune, Ben’s cellmate Harry Powell (Robert Mitchum), a killer disguised as a preacher, gets word of what his companion is in for. Once Powell’s sentence is up, he descends upon the Harper family, seducing the now-single mother Willa (Shelley Winters) so he can find the money for himself. To understand The Night of the Hunter (1955), this review will begin where the film ends. In the final scene, the thesis of the film is stated plainly with words and eyes directed toward the audience. No longer hunted by Powell, young John (Billy Chapin) and Pearl (Sally Jane Bruce) spend Christmas Eve with their new guardian, Rachel (Lillian Gish). The children’s caretaker gazes into the camera and offers the film’s final wisdom before the conclusion: “Lord save little children. The wind blows and the rain’s cold, yet they abide… they abide and they endure.”

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George Turner, Author of FM 11.2 (2020) Article “Just Images: The Spectacle of Judicial Systems in Documentary Cinema”

Misogynistic practices and confirmation bias in Sisters in Law (Vixen Films, 2005).

Film Matters: Please tell us about your article that is being published in Film Matters.

George Turner: This article explores, from various angles, the ethical questions concerning the representation of judicial systems in three documentary films. More specifically, I examine three documentaries’ publicizing of private matters, and the dilemmas that arise as a result. Andrew Jarecki’s Capturing the Friedmans (2003), Kim Longinotto’s Sisters in Law (2005) and Frederick Wiseman’s Titicut Follies (1967), inter alia, all document judicial processes to some degree and can accordingly be said to be publicizing private affairs. The article, upon analyzing each film’s representation of these affairs with regard to certain psychological phenomena, concludes that the dubious nature of legality in nonfiction film is too seldom acknowledged and is thus too often tactlessly represented. Ultimately, I argue for a revision of the discourses surrounding documentary, contending that an apolitical discourse on the medium’s ability to elicit social change can promise a more productive appreciation of its aesthetic and sociopolitical potential.

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Media Sensationalism and the Loss of Humanity: My Film Festival by Peyton Holland

Network (Metro-Goldwyn Meyer, 1976).

The daily inundation of global events through outlets like news programs, the internet, and word of mouth is truly staggering. The myriad of news stories easily available brings with it increased accessibility to knowledge of disturbing events. This begs the question of what negative effects such a large amount of controversial content can have on someone. To explore this notion of an ever-decreasing humanity stemming from the media one consumes, I have assembled a festival of satirical, outlandish, and cynical portrayals of people taking too deep of an interest in the most sensational media. These three stylistically unique, yet thematically unified films are Network (Lumet, 1976), Videodrome (Cronenberg, 1983) and Nightcrawler (Gilroy, 2014). While these films are different in tone and execution, they nevertheless present characters that become desensitized by media that pushes ethical and moral boundaries.

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Ben Werdegar, Author of FM 11.2 (2020) Article “The Forgotten Narrative of Palestine”

Divine Intervention (Arte France Cinéma, 2002).

Film Matters: Please tell us about your article that is being published in Film Matters.

Ben Werdegar: My article is an analysis of Elia Suleiman’s 2002 film Divine Intervention and the bold statement the film makes about the effects of the Israeli-Palestinian conflict on the people of Palestine. As a filmmaker, Suleiman uses a wide variety of methods to achieve this goal, ranging from the frequent use of stationary shots from a distance, the considerable lack of character dialogue, and mise-en-scene that is frequently loaded with metaphor, just to name a few examples. The film is an act of providing a voice to the voiceless Palestinians by chronicling their struggle and their loss in a somberly artistic fashion.

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Andrew Lewis, Author of FM 11.2 (2020) Article “Musical Communion in a Post-national World: The Other Side of Hope (2017)”

Khaled playing for the refugees in The Other Side of Hope (Sputnik, 2017).
Khaled playing for the refugees in The Other Side of Hope (Sputnik, 2017).

Film Matters: Please tell us about your article that is being published in Film Matters.

Andrew Lewis: This article describes the use of diegetic music in Aki Kaurismäki’s 2017 film The Other Side of Hope. Portraying how music can make a meaningful connection with individuals facing oppression, the director’s films have always relied on music as a tool for political narration. Dealing with the 2010s refugee crisis in Europe, this film sees the director’s use of music take on a new shape, demonstrating a communion between characters in a globalized, post-national condition.

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I’m Thinking of Ending Things (2020). Reviewed By Jonathan Monovich

I’m Thinking of Ending Things (Netflix, 2020) image
I’m Thinking of Ending Things (Netflix, 2020)

Released just two months after Charlie Kaufman’s debut novel, Antkind, a surrealist exploration of the world of film criticism, his latest film is an adaptation of Iain Reid’s novel I’m Thinking of Ending Things. Much like the rest of his strange, philosophical oeuvre, specifically Being John Malkovich (1999), Adaptation (2002), Eternal Sunshine of the Spotless Mind (2004), Synecdoche, New York (2008), and Anomalisa (2015), Kaufman’s latest installment continues his ongoing filmic exploration of human thought, consciousness, and existence. An oddly relevant existential masterpiece, I’m Thinking of Ending Things (2020) functions as Netflix’s most ambitious production to date. The film also serves as an important outlook on mental health as well as a much-needed treat to cinephiles who have been confined to their home theaters for the spectacle of the film-watching experience in the era of COVID-19. Before the film begins, Kaufman immediately presents his obsessions as a film lover. The film’s production company, Projective Testing Service, even uses a scene from Lev Kuleshov’s famous 1921 “Kuleshov effect” editing tactic as their logo. Kaufman’s choice in opening the film in this fashion signals that I’m Thinking of Ending Things is designed for film scholars and film afficionados alike. Those with a substantial film background will pick up on more of Kaufman’s references, yet the film is not overly exclusionary and will still likely appeal to a wide audience due to its genre hybridity. Kaufman further exhibits these cinematic obsessions in greater abundance and clarity in his book, Antkind, as he constantly references a diverse variety of films, including those of Jean-Luc Godard, Quentin Tarantino, Andrei Tarkovsky, Stanley Kubrick, Francois Truffaut, Wes Anderson, Robert Bresson, William Greaves, Luis Buñuel, Orson Welles, Werner Herzog, Sofia Coppola, John Carpenter, David Cronenberg, John Hughes, Judd Apatow and many more.

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Coraline (2009). A Motif Analysis by Tia M. Adkins

Image from Coraline
Coraline (© Laika Studios, 2009)

Director, Henry Selick, routinely utilizes stop motion to seamlessly relay critical themes and motifs while supporting his cinematic content. Selick demonstrates his influence and artistic control via stark color contrasts, similar themes, and dark cinematic concepts across each of his films, including James and the Giant Peach (1996) and The Nightmare Before Christmas (1993), among others. The director adopts a similar strategy in his 2009 film Coraline, based on Neil Gaiman’s book of the same name. Through an array of visual motifs, director of Coraline, Selick, delivers a cautionary tale encouraging viewers to relinquish envy and find contentment in their lives.

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Ashley R. Spillane, Author of FM 11.2 (2020) Article “Iranian Essay Film Practice: A Blind Spot in Film History”

Marjane Satrapi depicted in Persepolis (Sony Pictures, 2008). DVD.

Film Matters: Please tell us about your article that is being published in Film Matters.

Ashley R. Spillane: “Iranian Essay Film Practice: A Blind Spot in Film History” aims to prove, through research and analysis, that essay film practice is present in Iranian cinema, using Taxi Tehran (2015), Persepolis (2007), Close-Up (1990), A Moment of Innocence (1996), and The House is Black (1963) as case studies. The article focuses on the essayistic tendencies of these films and investigates the ways in which these traits are reapplied in Iranian contexts, influenced by Iranian culture, history, social norms, and politics.

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