Leo Nelki Göpfert, Author of FM 12.3 (2021) Article “Makavejev’s Neo-Documentarism”

Long shot of Stalin amidst colleagues in The Vow (Goskino USSR, 1946)
Red-tinted Stalin, from The Vow (Goskino USSR, 1946).

Film Matters: Please tell us about your article that is being published in Film Matters.

Leo Nelki Göpfert: This is an article analyzing the film WR: Mysteries of the Organism by Dusan Makavejev through the lens of a totally different filmmaker’s theory. The theory is Matsumoto Toshio’s “neo-documentary,” which outlines the potential of synthesizing surrealism and documentary techniques. I argue that Makavejev has stumbled across the same technique, probably by accident, and that his film helps demonstrate the power of this filmmaking style to depict social movements.

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Emily Nighman, Author of FM 12.3 (2021) Article “Orientalist Stereotypes and Transnational Feminisms in Disney’s 1998 and 2020 Mulan

An image from Disney's live-action Mulan of a sword with Chinese characters engraved upon it with the face of Mulan reflected in the blade
Still from Caro, Mulan (25:11). Mulan’s father’s sword is engraved with the words “loyal, brave, and true” as a reminder of his duty to filial piety and honor, which Mulan embodies when she takes his place in the army. © Walt Disney Pictures.

Film Matters: Please tell us about your article that is being published in Film Matters.

Emily Nighman: This article compares Disney’s original 1998 animated film, Mulan, and the 2020 live-action remake to examine the negative and positive treatment of Chinese/American representation in each film. The article also places the films into broader discourses surrounding race and gender studies, as well as the sociopolitical contexts surrounding the films’ production and release.

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Dimes Square Offline: My Experience with www.RachelOrmont.com. By Natasha Piner

Map of Dimes Square, courtesy of Google Maps
Map data ©2023 Google

In early 2022, I am aware of everyone else who seems to be online just the same amount as I am, so I recognize there is a trend in the content I am consuming. There is an online scene managed by college students in downtown New York. They all appear to be actors, creators, personalities, influencers, or all of the above. They are preparing for the next big scene to appear in New York City. This scene never leaves the online stratosphere of think pieces acknowledging the scene as a physical space, rooting from a triangular epicenter in the Lower East Side: Dimes Square. Dimes Square is a microneighborhood that could be more fiction than fact. In many ways, Dimes Square seems reminiscent of earlier microcultures within New York City that rose to prominence, thanks to aspiring artists from outside the city. Think of The Factory without an Andy Warhol ringleader. Like the countless trend articles about Dimes Square, ambitious artists from outside the city create what they believe to be the New York scene due to their own dreams of a setting beyond the reality of an actual “art scene” that exists in New York. This scene is created through online performances for consumption through various tweets, Instagram memes, and podcasts, curated for eclectic teenagers outside the city. These teens beg for a glimpse into the world of a post-millennial generation, zoomers and Gen Z, living in the city, maintaining a lifestyle unaffordable to the vast majority.

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Amanda Coates, Author of FM 12.3 (2021) Article “Gregg Araki and Queer Asian American Empowerment in the Teenage Apocalypse Trilogy”

Screenshot from the film The Doom Generation (1995)
The Doom Generation (Trimark Pictures, 1995).

Film Matters: Please tell us about your article that is being published in Film Matters.

Amanda Coates: My article explores Gregg Araki’s cult trilogy (dubbed the Teenage Apocalypse Trilogy), featuring the films Totally Fucked Up, The Doom Generation, and Nowhere. These films are known best as independent queer films, which focus on troubled young adults as they navigate their lives under unconventional circumstances — including the AIDS epidemic and the apocalypse. My paper approaches these films with a different approach, studying how Gregg Araki’s Asian identity influences these films, as well as how these films represent Asian Americans; many scholars have critiqued that Araki’s work does not represent Asian American identity, but I argue that his representation of Asian American men is empowering. Within the trilogy, Araki gives Asian men the space to explore their queerness without their race becoming a factor that prevents them from doing so, thus empowering Asian men in a unique way.

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The 2022 Film Matters Masoud Yazdani Award for Excellence in Undergraduate Film Scholarship Winner

After an intensive judging process last fall, Film Matters is pleased to announce the winner of the eighth annual Masoud Yazdani Award: Maria Mutka for her FM 12.1 (2021) article, “‘To Begin on Again’: A Study of Early Cinema’s Unique Influence on Modernist Literature.” Maria graduated from Smith College with a BA in Anthropology and Russian Studies. She now works as a research assistant, helping to produce equitable health services research. She remains passionate about work that delves into human stories, from the field of cinema to public health.

This year’s judges also wish to recognize two other strong articles in the honorable mention category: Emma Cieslik for her FM 12.2 article “Monster and the Mob: A Critical Analysis of Fritz Lang’s Fury (1936) and James Whale’s Frankenstein (1931),” and Devon Kurtz for his FM 12.2 article “One of the Boys: The Smug, Patriarchal Undertones of Anders als die Andern (1919).” Emma is currently a Master’s candidate in Museum Studies at George Washington University. She is a graduate of Ball State University with a Bachelor of Arts in History and Biology and the recipient of two undergraduate research fellowships focused on American religious culture. She researches historical effects of visual culture, notably depictions of mob violence in twentieth-century film. And Devon is an alumnus of Dartmouth College where he studied Classics. His other writing has appeared in the Boston Herald, City Journal, and the Wall Street Journal.

This award would, of course, not be possible without the hard work of our judging panel. Therefore, we’d like to take a moment to acknowledge our 2022 judges again:

Hugh Feldmann is a filmmaker currently studying at the University of North Carolina Wilmington. Before pursuing his MFA and career in film, Hugh received his BS degree in Psychology from Colorado State University in 2019. Outside of film, Hugh enjoys learning about psychology, history, and geography, and listening to music.

Connor Holland graduated with a BA in Film Studies from the UNC Wilmington, where he is now pursuing his MA degree. His scholarly interests include European art cinema, film minimalism, and American film noir.

Matthew Smits is a graduate MA student at the University of North Carolina Wilmington. He obtained his degree from UNCW, and is committed to studying cinema history and aesthetics. 

For more information, please visit: https://www.filmmattersmagazine.com/masoud-yazdani-award/

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Harriet Crisp, Author of FM 12.3 (2021) Article “An attitude means a style. A style means an attitude: The Free Cinema Movement in 1950s Britain”

A medium close-up of two boys' faces, front on, in black and white, from We Are the Lambeth Boys
A medium close-up reveals the two boys’ facial expressions. We Are the Lambeth Boys [short film] Dir. Karel Reisz. Graphic Films/Ford, UK, 1958. 31 min. 

Film Matters: Please tell us about your article that is being published in Film Matters.

Harriet Crisp: An attitude means a style. A style means an attitude: The Free Cinema Movement in 1950s Britain” considers the relation of Karel Reisz’s We Are the Lambeth Boys’ style and production to the aims set out in the first Free Cinema manifesto. “Free Cinema” refers to a series of programs of documentaries shown at the National Film Theatre between 1956 and 1959 which influenced the British New Wave. The programs were accompanied by striking and somewhat enigmatic manifestos. I was interested in whether the ideas expressed in the manifestos were borne out by the films.

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Randall Rodriguez, Author of FM 12.3 (2021) Article “Otto the Barbarian: Patriarchy, Feminism, and Romanian New Wave Cinema”

Title screen from the film Otto the Barbarian
Otto the Barbarian (Alien Film, 2020).

Film Matters: Please tell us about your article that is being published in Film Matters.

Randall Rodriguez: This article aims at bringing to light some of the underlying themes in Ruxandra Ghițescu’s 2020 film Otto the Barbarian. One way to interpret the film is as an examination of adolescence, anger, and the old ways of life clashing with new ones. I believe that there is another (less obvious) way of interpreting the film: as a criticism of phallocentric cultural norms. Ghițescu does this by turning phallocentric storytelling tropes in on themselves and executes this in a way that keeps the first interpretation of her work intact.   

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Genre Study: Spencer and the Horror Fairy Tale. By Costanza Chirdo

Car driving off in a country road, from Spencer
Figure 1: Princess Diana (Kristen Stewart) driving to Sandringham estate, Pablo Larrain (dir.), Spencer, 2021. USA. © Neon and Topic Studios.

From director Pablo Larrain, Spencer (2021) was long awaited as the ultimate biopic on one of the most fascinating, yet cursed, personalities of modern history. The story of Lady Diana has been an object of attention since the very beginning of her relationship with Prince Charles and her entry into the royal family. Her figure has always had two sides, which only began to be comprehended appropriately after her death, and whose comprehension also brought to light some of the controversies of the royal institution. Season four and five of Netflix’s The Crown give one accurate representation of both these aspects. The show introduces Diana as a 16-year-old girl, who falls in love with Prince Charles and idealizes royal life as a dream. However, the series moves quickly from this idyllic view to the claustrophobic reality of life within the royal family. The progressive decay of Diana’s mental health takes place quite fast, as she tries to meet the standards required to live as a “royal,” while experiencing a growing sense of loneliness in a relationship where love only exists for the eyes of the public. If The Crown does a good job at giving a nuanced depiction of Diana, the princess’ point of view is one among many, in a show where all characters are equally portrayed in their merits and flaws, to stimulate empathy and understanding from the audience. Larrain’s Spencer takes a different approach by presenting facts from Diana’s perspective only, a character immersion which involves interesting choices in terms of style and genre. In fact, if Spencer was categorized as “drama,” this article will argue that the category is not as fitting as it may be for The Crown. Instead, Larrain’s film presents multiple elements which belong to the horror genre. In a graceful envelope of elegant dresses, luxurious meals and beautiful landscapes, Spencer depicts the psychological suffering of a princess kept in a golden cage. Besides audiovisual features which are typically horror, it also presents parallels with two classics of the horror genre: Stanley Kubrick’s The Shining (1980), and Tobe Hooper’s The Texas Chain Saw Massacre (1974). The comparison concerns plot development as well as stylistic choices in terms of cinematography and action sequences. As it states at the beginning, Spencer is “a fable from a true tragedy.” This article unveils how writer Steven Knight and director Pablo Larrain managed to capture a fragment of time from Diana’s real life, encapsulate it in the structure of a fable through costumes, makeup and palaces, even gift it with a happy ending, all with one aim: to represent the horror that lurked behind all of that.

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Open Call for Papers 15.2/3

Film Matters is pleased to announce our open call for papers from current undergraduates, authors who have been invited to revise and resubmit previous submissions (including authors who did not make it past our prescreening for a previous call), and recently graduated undergraduates for consideration in volume 15 issues (2024).

The deadline is September 1, 2023.

Please note, Film Matters is now using MLA 9th edition style, although we will still accept MLA 8th edition formatting — so please prepare your submissions accordingly.  Purdue OWL’s MLA Formatting and Style Guide is an excellent resource to consult for help with this.

For more information about this call for papers, please download the official document (PDF):

Submissions should include a cover sheet, which provides the author’s name, title of essay, institutional affiliation, and contact information; all other identifying information should be removed from the body of the text and the headers/footers in order to aid the blind peer review process.

Submissions and questions should be directed to:

  • futurefilmscholars AT gmail.com

Please note that Film Matters does not accept submissions that are currently under review by other journals or magazines.

Please submit your film- and media-related research papers today!  We look forward to receiving your work!

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Leif Tystad, Author of FM 12.3 (2021) Article “Cracks in the Ornament: Spectatorial Relationships and Labors of Looking in Gold Diggers of 1933

A black-and-white long shot from Gold Diggers of 1933 of women in silhouette undressing.
A distinct moment of cinematic voyeurism, de-individualizing the dancers’ bodies in silhouette. Gold Diggers of 1933 (Warner Brothers, 1933).

Film Matters: Please tell us about your article that is being published in Film Matters.

Leif Tystad: My article, “Cracks in the Ornament,” uses Siegfried Kracauer’s text “The Mass Ornament” as a groundwork for defining a predominant visual structure of the twentieth century, in concert with the cinematic musicals of Busby Berkeley. Berkeley’s film Gold Diggers of 1933 is a particularly rewarding case study for this, as each of its musical numbers demonstrates the mass ornament’s distinct theoretical potential in terms of industrialization, voyeurism, and nationalism.

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